Knowledge management Essay Example | Topics and Well Written Essays - 500 words - 4

Knowledge management - Essay Example Conversely, knowledge management views knowledge as a tacit concept that is resident in individuals and organizations. Information management seeks to enhance internal processes and ensure the quality of business operations whilst knowledge management seeks to facilitate knowledge-rich relations and support ongoing innovation and development. Most Information Management Systems are based on business processes that are clearly defined, relatively stable and involve similar objects such as applications, invoices, and orders. Examples of such business processes include production processes, logistics, and administration. On the other hand, knowledge management systems are dynamic and difficult to predict because different times and situations need different knowledge. The people involved in knowledge management do not need information. Rather, they look for background information, argumentations, conclusions, methods, opinions, analyses and best practices. Knowledge management strategy is primarily the domain of human resource director and its significance to the director explains this. The strategy helps formalize, store, share, distribute, and coordinate an organization’s knowledge assets all of which are functions that touch on the work of the human resource director. The director is able to modify the culture of an organization in such a way that the organization’s values and norms seamlessly connect with the knowledge management strategy. Human resource director is able to promote a climate of trust and commitment in an organization in order to make it easy to manage knowledge. This director has the capacity to organize an organization’s employees in to networks, teams, and communities of practice in order to enhance sharing of knowledge. The strategy also helps human resource director to influence an organization to adopt policies that encourage the hiring and

Society originates Essay Example for Free

Society originates Essay Kallipolis now has three classes, the producers, the Guardians and the Philosopher-Kings and each member will perform that function, and only that function, for which he is destined by nature30. To distinguish between these classes and discover to which class each person belongs Plato brings in education and also his theory of a tripartite soul. Through this education process which is a concern of the state31 , all people reach their full potential and thereby acknowledge their social position. To understand the nature of the philosopher kings we examine Platos theory of the soul. There are three types of desire in the tripartite soul which correspond to the three parts of the state32; appetitive desires (base ones for things such as food, money and sex), spirited desires (for honour, victory and reputation) and rational desires (for knowledge and truth). In each person one of the three desires rules, thereby determining their class and values. Uneducated people are ruled by their appetites and although they can be trained through physical education and a mix of reading, writing, dance and song33 they will only have acquired a level of virtue to act prudently34. This is the producer classes. For these money is the best way of satisfying their desires. Further education leaves people ruled by their spirited desires35; this is the Guardian class that want honour. They are more virtuous than the producers but not as virtuous as the philosopher kings. Those that make it right through the education system are the philosopher kings who are bound by rational desires of the soul. They are fully virtuous and knowledgeable36 and C. Reeve argues that the education process will make them distribute the benefits of this knowledge among the citizens whilst ruling. There are other proposals for the production of citizens of the right sort including restriction of the arts, the institution of mating festivals and private property is to be abolished37 (for the two higher classes so they can focus solely on their function as rulers). Plato states the philosophers are above any corruption due to their education and training which makes them designed solely to govern and it means they possess knowledge and understanding no one else in the city does. They will not be corrupted by ruling because they recognise that others, lacking their knowledge, would do a worse job than themselves. It is a duty they must perform, to spend the rest of their time doing what they really want to do philosophical research. Plato also sets down strict guidelines for the guardians way of life, especially the absence of family life and private property which he considers the greatest temptation in public life. Plato has two ways to further explain this division of class to the reader and the people within the state. The first is the allegory of the Cave. To understand this we have to understand the forms of the good38. Kraut defines them as eternal, changeless, imperceptible and bodiless objects a pre-eminent good39 which will improve our lives we if understand and love them. Those that discover these forms, the philosophers, will attain complete happiness and will have a duty to relate these forms back to society. All mankind is situated within the cave and are all initially chained to the wall, seeing shadows of the forms which they believe are the real things. Those that break free, the philosophers, are free from illusion40 and see not only the form of the good. They are able to exit the cave and see this light and have a duty to bring it back to society. The other story is the myth of the metals41, often known as the noble lie42. The tale goes that when each person was fashioned by the gods a metal was added to each person which qualifies their social class. Those with gold in them are rulers, silver in the auxiliaries and iron and bronze in the producers. Within each class however children can be born with a higher/lower metal in their souls than their parents. When this happens they are to be promoted/demoted to their proper class43. This myth was propagated to serve to increase their (civilians) loyalty to the state and to each other44 and to persuade people to accept their social class as their destiny and therefore not to challenge it. The Economic classes should therefore take this rule without demur as the relationship of classes, like everything else in the state is perfect45. It promotes the fact that there are natural differences between human beings46 and that through education these metals can be ascertained and streamlined. However as a Christian I do not believe Platos view, that the philosopher king should rule, is correct. There are several reasons for this. The first is education does not necessarily make anyone more virtuous than others. The Bible states that all have sinned and fallen short of the glory of God47 and this is shown in practise today by the fact that the educated rulers can be corrupt, unfaithful to their wives and motivated by money/involved in bribery. Since the Bible tells us that we all are selfish by nature, and education cannot remove this, we should not expect the rulers to solely put the needs of others above their own desires for power, wealth, property and status, however noble that may be. The taking away of the family from the philosopher class would also in my opinion make him a worse ruler, less in touch with society and less developed as a character. Also from a secular viewpoint it is not right to put only educated rulers from one strata of society in power when those from a less education background could be more in touch with society and its needs. Also the prospect of a state education system selecting the leaders of the city is a matter of concern as the relevant knowledge which Plato advocates is purely a matter of opinion and therefore may be biased. Also these rational desires, that the philosopher king is supposed to have, are not I believe the monopoly of the educated. They can be found at all levels of society. Also Plato denies personal advancement in his city, especially once a person has been graded. In reality however once people have met their basic needs there is a desire for more. Also it is not natural for people to forgo private property even if they are a ruler. Therefore I would conclude that Platos view, that the philosopher kings should rule, is incorrect and unrealistic in terms of any real society and its values.2,045 words. Bibliography TEXT USED Plato, The Republic, Penguin Classics 2nd edition 1987 OTHER WORKS David Reece, Plato in Political Thinkers, pp 54-72 Edward Andrew, Equality of opportunity as the noble lie History of Political Thought X, 4 (1989), pp 577-596 Rex Martin, The ideal state in Platos Republic History of Political Thought II,1 (1981) P1-30 Richard Kraut, The defence of justice in Platos Republic The Cambridge Companion to Plato, Cambridge 1992, pp311-337 Christopher Rowe, Plato: the search for an ideal form of state Plato to Nato (1990), BBC books. Timothy Shiell, The Unity of Platos Political Thought History of Political Though XII,3 (1991) pp377-390 1 Plato, The Republic, P 56 Quote of a sub title 2 Rex Martin, The Ideal State in Platos Republic P1 3 Plato The Republic P56, Quote from Editor, Desmond Lee 4 Ibid P58 5 Ibid P59 6 Ibid P60 7 Ibid P60 8 Ibid P61 9 Ibid P61 10 Ibid P61 11 Ibid P61 12 IbidP62 13 Ibid P62 14 Plato The Republic P62 15 Ibid P63 16 Ibid P63 17 Rex, Martin The Ideal State In Platos Republic, P2 18 Plato, The Republic P63 19 Ibid P64 20 Ibid P64 21 Plato, The Republic, P65. 22 Ibid P66 23 Ibid P67 24 Ibid P66 25 Ibid P68 26 Ibid P121 27 Ibid P121 28 Christopher Rowe, From Plato to Nato P23 29 Plato, The Republic P119 30 Christopher Rowe, From Plato to Nato P23 31 Ibid P70 32 Christopher Rowe, From Plato to Nato P23 33 C. D Reeve in Political Thinkers An overview of the Republic 34 C. D Reeve in Political Thinkers An overview of the Republic P3 of article 35 Ibid P3 36 C. D Reeve in Political Thinkers An overview of the Republic 37 Christopher Rowe, From Plato to Nato P24 38 Plato, The Republic, P239. 39 Richard Kraut, The defence of justice in the Republic, The Cambridge companion to Plato 40 C. D Reeve in Political Thinkers An overview of the Republic 41 Plato, The Republic, P213 42 Edward Andrew, Equality of Opportunity as the Noble Lie P 577 43 R. Martin, The Ideal State In Platos Republic P10 44 Plato, The Republic P123 45 R. Martin, The Ideal State in Platos Republic P 9 46 Edward Andrew, Equality of Opportunity as the Noble Lie P1 47 Bible, NIV Romans 3 v 23 GV100 Introduction to Political Theory, Essay No 1 Name: Sarah Pickwick Class: 7 Teacher: Mr J Olsson.

Queering privilege :: Essays Papers

Queering privilege In any groups’ struggle against injustice, a glint of jealousy and bitterness seems to accompany thoughts of the oppressor and those positioned in places of privileged within structures of domination. Generally it is acknowledged that there are no simple scapegoats upon whom to unequivocally level blame for all the world’s maladies, tempting as finding and accosting such a character is. Despite the growing willingness to let go of old myths of directly responsible villains, there remains a not unrelated urge still to describe and intellectually master (exert power over by gaining knowledge of) those who inhabit structural locations of privilege. Taking the case of Patricia Hill Collins’ black feminism, a rather nuanced understanding of such characters is developed to better know their place. However, the accounts of this sort of simplistic anti-domination critique ultimately replicates, in its theorizing, the assimilationist incompleteness of the modes of tho ught it initially rejects. For people to be ‘structurally positioned’ in ‘relatively privileged ways’ means that they routinely receive benefits and escape discomforts as compared to trends in other people. Usually these trends about what is ‘routine’ and how ‘other people’ live rely on some creation of a category of â€Å"normal† from which others are understood as departures. A first issue is to determine what a benefit or discomfort would be. By discomfort, of course, I mean to sarcastically understate the range from daily and ‘accidental’ inconveniences to very intentional brutality that makes up a common experience of grinding oppression that structurally condemns folks as individuals and groups. Similarly, benefits span a sizeable range in their particularity, but compose an overarching preponderance of niceties. However, who gets to decide what is oppressive or beneficent might be the effected person, someone higher up, or impe rsonal criteria, but this is a question for ethics one is tempted to bracket. Some groups, it then seems, are in better places, but who are â€Å"they†? If black women can be defined as a group by first noticing the trends that particular people encounter, such as often being suspected of shoplifting, and then correlating these patterns with their constructed identity (the combination of categories â€Å"black† and â€Å"woman†) (Collins 25-26), then perhaps groups with structural privilege can be understood similarly. The categories of, say, â€Å"man† and â€Å"white† do seem to line up with systematic privileges. In Patricia Hill Collins’ black feminism, both the criticisms and alternative methodologies offer some insights into the nature of a position of privilege and what it means to inhabit it.

Walter Lees Dreams in A Raisin in The Sun Essay -- Lorraine Hansberry

Lorraine Hansberry's A Raisin in the Sun is a play about segregation, triumph, and coping with personal tragedy. Set in Southside Chicago, A Raisin in the Sun focuses on the individual dreams of the Younger family and their personal achievement. The Younger's are an African American family besieged by poverty, personal desires, and the ultimate struggle against the hateful ugliness of racism. Lena Younger, Mama, is the protagonist of the story and the eldest Younger. She dreams of many freedoms, freedom to garden, freedom to raise a societal-viewed equal family, and freedom to live liberated of segregation. Next in succession is Beneatha Younger, Mama's daughter, assimilationist, and one who dreams of aiding people by breaking down barriers to become an African American female doctor. Lastly, is Walter Lee Younger, son of Mama and husband of Ruth. Walter dreams of economic prosperity and desires to become a flourishing businessman. Over the course of Walter's life many things contrib uted to his desire to become a businessman. First and foremost, Walter's father had a philosophy that no man should have to do labor for another man. Being that Walter Lee was a chauffeur, Big Walter?s philosophy is completely contradicted. Also, in Walter?s past, he had the opportunity to go into the Laundromat business which he chose against. In the long run, he saw this choice was fiscally irresponsible this choice was. In Lorraine Hansberry's A Raisin in the Sun, Walter Lee's dreams, which are his sole focus, lead to impaired judgement and a means to mend his shattered life. Initially, Walter?s sole focus on his dreams lead to impaired judgment. One way Walter portrays his impaired judgment is when he makes assorted empty promises. In the Yo... ...se. Still Walter will face many more roadblocks, but perhaps his shattered life may begin to repair itself, even without financial security. Evidently, Walter Lee?s judgment becomes significantly impaired and all because of his dreams. In the world today, people still struggle with the same problems and desire the same things Walter does. Success is a seemingly huge necessity. In the course of ones life, each person is destined to face personal conflicts and contradictions. These problems, with the ability to overcome them is truly how to achieve greatness. As Mr. Langston Hughes questions so powerfully in his poem, ?What happens to a dream deferred? Does it dry up like a raisin in the sun With the help of Walter Lee Younger, the answer becomes evident. Dreams never dry up? they just change. Hansberry, Lorraine. A Raisin in the Sun. New York: Signet, 2008.

Globalization and Local/Regional Economy Essay

Globalization as defined by World Bank is the increasing integration of â€Å"economies and societies world wide† (â€Å"World Bank Group,† 2001). Globalization is also perceived as a process or a trend wherein economically speaking, the money flows in the international market unconstrained and capital is reorganized allowing a maximization of profit (Robinson, 2004, n. p). On the other hand, culturally speaking, globalization has the capacity to integrate, adopt, and influence diverse cultures and the power to remove cultural barriers (Rothkop, 1997, n. p). Considering the fact that globalization is crossing over geographical borders, such trend is greatly affecting local and regional affairs at the same time. Las Vegas, Nevada also known as â€Å"The Sin City† is the world’s entertainment capital (â€Å"Las Vegas Convention and Visitors Authority,† 2008). Also famous for its casinos and different recreational activities, the city caters to various people. According to the 2005 U. S. Census Bureau data, the total population of Las Vegas is 538,653 wherein 273,147 people 16 years and above are in the labor force (â€Å"Las Vegas Government,† 2007). This figure shows how financially advantageous it is to invest capital in Las Vegas and to establish business there. Aside from that, the same survey conducted by the U. S. Census Bureau shows that the population of Las Vegas is very diverse such that many people from all over the world resides or works there. There are Asians, Latin Americans, African Americans and Americans (â€Å"Las Vegas Government,† 2007). What is the significance of the city’s diverse cultural affiliates and its highly advantageous economic status? Taking the concept of globalization into consideration, noting the importance of Las Vegas’ society will be very beneficial for the domestic affairs and stability of the city. Las Vegas is filled with entertaining games and activities like casinos, amusement parks and bars. These can open opportunities for the city to promote its services to the global arena. As characterized by globalization, the flow of money towards Las Vegas will be unconstrained since many investors in the international market see a great advantage in placing their stocks in the businesses held in Las Vegas like in the hotels and casino gaming industry. Aside from the flow of money via the negotiations in the international market, the city also employs cash from the local market through their visitors and tourists availing their services. Through all these economic undertakings, the people in the local and regional areas of Las Vegas will really benefit since there is a high inflow of cash and greater socio-cultural development projects for the people. In relation to the socio-cultural implication of the services and some goods in Las Vegas, there is also the observable manifestation of globalization. As what was stated earlier, globalization includes overcoming territorial boundaries and crossing over. Statistics show that in Las Vegas, 19. 4% of the residents are also foreign language speakers aside from being English speakers (â€Å"Las Vegas Government,† 2007). This means that many of the people in Las Vegas are foreigners who also avail the goods and services in the city. Moreover, since there is a huge influx of Latin Americans in the U. S. , the said trend also spills-over in Las Vegas where many Latin Americans work in shops and also holds businesses there. Also, through Las Vegas’ theatre, arts, music, cuisine and other cultural undertakings, they are also able to transcend borders right at their very city where various performers and artists from around the world presents (â€Å"Las Vegas Convention and Visitors Authority,† 2008). It is observable from this analysis of Las Vegas’ cultural and economic affairs that globalization is, indeed, an international trend and is greatly affecting the local agenda of states. It is therefore important to not always be reminded of the influence of globalization when a state is creating their policies both in the economic and socio-cutural aspects. References Las Vegas Convention and Visitors Authority. (2008). Las Vegas. Retrieved May 6, 2008 from http://www. vegas. com/. Las Vegas Government. (2007). Facts and Statistics. Retrieved May 6, 2008 from http://www. lasvegasnevada. gov/. Robinson, W. (2005). A Theory of Global Capitalism. Maryland: John Hopkins University Press. Rothkop, D. (1997). In Praise of Cultural Imperialism? Effects of Globalization on Culture. Retrieved May 6, 2008 from www. globalpolicy. org/globaliz/cultural/globcult. htm. The World Bank Group. (2001). Globalization. Retrieved May 6, 2008 from htp://www1. worldbank. org/economicpolicy/globalization/.

U4 Research Project Example

U4 Research Project Example U4 Research Project – Coursework Example Shared Folder vs. NTFS Permissions & Distributed File System Sharing permissions in windows computers are available for both drivers and folders depending on the degree of access allowed by the user. NT File System (NTFS) permissions are used in drives that are formatted with NTFS. The permission is granted at the Windows logon and applies to all users irrespective of the location. Shared permission and NTFS permission have one thing in common: preventing unauthorized access.Shared Folder vs. NTFS PermissionsShaded folder permissions become effective when folders are being accessed across multiple user accounts or over a network. They are used in managing computers having FAT32 file system or those that are not using NTFS file system. Shared folders helps network users to access file resources. Share permission settings have the following options: Full Control, Read & Change. However, NTFS permission provides security in a wide range because they can be assigned to individual files a nd folders. NTFS permission controls access to both network and on local computers. The available account options include Individual users, specific or group users. For instance, in the application folder, shared permissions allow Read permission to users group. However, NTFS permission allows Read, Read and Execute to the user’s group.NTFS can hold up to 255 characters long in files and folder names. Names are not case-sensitive in NTFS but are case-preserving. However, when a POSIX application is used in the file name, it will be case-sensitive. It can support partitions greater than 400MB due to the overhead involved. NTFS supports compression of files where it can reduce the text file size by 50%. NTFS partition permits access of files by Macintosh users.NTFS provides various merits pertaining to security as well as functionality with the help of reparse points. NTFS provides security as its primary merits. NTFS requires a smaller default cluster size, therefore, by reduc ing cluster size it will improve the efficiency of storage as it will reduce sector slack. However, NTFS partition can increase fragmentation of files that will affect the output (Shapiro & Jeffrey, 2008, p. 460). NTFS provides support to disk quotas which helps in management of the storage space.Notes1. Reparse points as used in this paper means NTFS objects that are responsible for carrying special attribute tagsReferencesKenneth Gregg, B. S. (1999). Microsoft Windows NT Server Administrators Bible. Wiley.Lee Hadfield, D. H. (1997). Windows NT Server 4 Security Handbook. Pearson P T R.Shapiro, J. R. (2008). Windows Server 2008 Bible. John Wiley & Sons.Sommerville, I. (2001). Software Engineering. England: Pearson Education Limited.Distributed File System (DFS)It refers to a client/server based application system that authorizes clients to have access of the data stored on the server over several computers and to process it as though it is confined in a single computer (Sommerville , 2001, p. 240). It applies to Window Server: 2003, 2003 R2 with SP1 and that with SP2. Users are not confined to a particular actual physical location of files to allow them to have access of them but distribute file system help them in consolidating them as though they resides on a single server. When modifying file locations or when users need authenticity to access multiple targets, you should use DFS.There are two major ways of implementing DFS, namely:1. Stand-alone root DFS2. Domain DFSDFS helps users in accessing files easily. Users can access several files spread across multiple servers with ease as they will not rely on multiple drive mappings to have access to the files. Services that may require the server to be taken offline for maintenance purposes are being accomplished without Web servers being disrupted. The DFS mapping is being published by the Windows Server 2003 system to Active Directory. This ensures that Domain DFS retain access to users’ files. DFS als o helps in providing security for the files and folders with the help of standard NTFS as well as file sharing permissions.ReferencesKenneth Gregg, B. S. (1999). Microsoft Windows NT Server Administrators Bible. Wiley.Lee Hadfield, D. H. (1997). Windows NT Server 4 Security Handbook. Pearson P T R.Services, E. E. (2010). Information Storage and Management. Indiana: Wiley Publishing, Inc.Shapiro, J. R. (2008). Windows Server 2008 Bible. John Wiley & Sons.Sommerville, I. (2001). Software Engineering. England: Pearson Education Limited.

The Odyssey Essays - Mythology, Greek Mythology, Religion

The Odyssey Essays - Mythology, Greek Mythology, Religion The Odyssey The Odyssey The great muses are called upon by Homer to tell the great adventure of Odysseus in his travel back to his home. Prayers are given to the Greek Gods and muses by Homer in order to proceed this story. The Greeks life revolved around the gods in a matter of fashion as we presently revolve around Christianity. The depiction of the roles the gods played in the Odyssey is both presented in good and evil. The Greeks portrayed their gods as powerful and merciful. However in the Odyssey the gods play a role in a savior like Jesus Christ and the tormentor like Satan. With the present role in the story of Odyssey the gods can be seen as a key role in Odysseus life. Odysseus alone cannot have escaped the treacherous Trojan War without the aid of the gods. However can it be reconcile that the gods were truly the ones who controlled our lives? In Odysseuss case the gods played a vital role. Throughout the entire story Athena was the crutch Odysseus and his family leaned on in the time of aid. Through the treacherous paths Odysseus traveled it was hope of seeing Penelope and his son Telemachus that brought him strength and wisdom. With the loves one left behind Odysseus fearlessly face the gods and tramples over their challenges. Without the help of Athena and her wisdom and devotion to Odysseus his challenges would be help with no boundaries. With Athena on Odysseus side, he was able to return home without any harms done to him or his family. With the gods in favor of Odysseus return all he had to fight was the challenges Poseidon threw at him. With the water being the only road back to his home this challenge was fare more difficult then the Troj an War itself. With the guidance of Athena Odysseus was safely returned to Ithica. Even though Athena played a key role in Odysseus life she was still unable to protect him from the challenges he faced with Poseidon, Calypso, and Helios. The gods can be seen as Odysseuss sub-conscience. Athena being Odysseuss wisdom, Helios the jealousy hidden in our curiosity, Calypso the temptation we face, and Poseidon the challenges in life we face everyday. These main Gods played a key role in Odysseuss life. Poseidon tormented blinded Polyphemus. Poseidon would have never tormented Odysseus if only he kept his boastful self-quiet. A lesson in life learned by Odysseus to keep him self- humble at all times. Odysseus faced other challenges that slowed his journey towards home seem longer. Calypso who kept Odysseus on her island for seven years offered him the impossible. Odysseus with his wife in mind declined the gift for a passage towards home. With temptation and challenges that blockaded Odysseus journey hom e. However Odysseus and his deceased crew could of made it home safely if it wasnt for the curiosity and jealousy of the crew to open the bag of wind and their evil temptation to kill and eat Helios cows. The gods playing minor roles it was human nature that brought the crewmembers to their doom and slowed Odysseus down from returning home. Homer portrayed human nature with the gods and goddesses. We are our own enemy. We are the ones who lay the path in our life and destination. However there are bumps in the word that slow us down and break us down. With hope we resist temptation and fight evil off. The gods in the Odyssey portrayed the good and evil in human nature. Odysseus being the hero of the Odyssey resisted and learned valuable lessons in life on his adventure back home.